Search results for vedanta (86)

Symposium: Vedanta v. Lungowe and Access to Justice

Vedanta v. Lungowe Symposium:

Advaita Vedanta – Vivekananda, Ramakrishna

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DAKSHINESWAR, ADYAPEETH 

Dakshineswar Ramkrishna Sangha AdyapeathIn 1915, a young Brahmin named Annada Charan Bhattacharya was setting up a successful practice in Ayurvedic medicine in Calcutta. A capable scientist, he had discovered seven patent medicines and went on to become a renowned doctor all over Bengal.

Sri Ramakrishna Paramahamsa (Bangla: রামকৃষ্ণ পরমহংস Ramkṛiṣṇo Pôromôhongśo) (February 18, 1836 – August 16, 1886), born Gadadhar Chattopadhyay (Bangla: গদাধর চট্টোপাধ্যায় Gôdadhor Chôţţopaddhae), was a famous mystic of 19th-century India. His religious school of thought led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda – both were influential figures in the Bengali Renaissance as well as the Hindu renaissance during the 19th and 20th centuries.Many of his disciples and devotees believe he was an avatar or incarnation of God. Ramakrishna was born in a poor Brahmin Vaishnava family in rural Bengal. He became a priest of the Dakshineswar Kali Temple, dedicated to the goddess Kali, which had the influence of the main strands of Bengali bhakti tradition.  Read More: > HERE <

Ramakrishna Math and Ramakrishna Mission are twin organizations which form the core of a worldwide spiritual movement (known as Ramakrishna Movement or Vedanta Movement), which aims at the harmony of religions, harmony of the East and the West, harmony of the ancient and the modern, spiritual fulfillment, all-round development of human faculties, social equality, and peace for all humanity, without any distinctions of creed, caste, race or nationality.

RAMAKRISHNA MATH is a monastic organization for men brought into existence by Sri Ramakrishna (1836-1886), the great 19th century saint of Bengal who is regarded as the Prophet of the Modern Age.

RAMAKRISHNA MISSION is a registered society in which monks of Ramakrishna Math and lay devotees cooperate in conducting various types of social service mainly in India. It was founded by Sri Ramakrishna chief apostle, > SWAMI VIVEKANANDA (vedanta, jnana yoga )< (1863-1902), one of the foremost thinkers and religious leaders of the present age, who is regarded as ‚one of the main moulders of the modern world‘, in the words of an eminent Western scholar A. L. Basham.

The ideology of Ramakrishna Math and Mission consists of the eternal principles of Vedanta as lived and experienced by Sri Ramakrishna and expounded by Swami Vivekananda.  This ideology has three characteristics: it is modern in the sense that the ancient principles of Vedanta have been expressed in the modern idiom; it is universal, that is, it is meant for the whole humanity; it is practical in the sense that its principles can be applied in day-to-day life to solve the problems of life.


The motto of Ramakrishna Math and Ramakrishna Mission is: Atmano mokshartham jagad hitaya cha, „For one’s own salvation, and for the welfare of the world“. The main goals and objectives of these twin organizations, based on the principles of Practical Vedanta, are:

  • To spread the idea of the potential divinity of every being and how to manifest it through every action and thought.
  • To spread the idea of harmony of religions based on Sri Ramakrishna’s experience that all religions lead to the realization of the same Reality known by different names in different religions. The Mission honours and reveres the founders of all world religions such as Buddha, Christ and Mohammed.
  • To treat all work as worship, and service to man as service to God.
  • To make all possible attempts to alleviate human suffering by spreading education, rendering medical service, extending help to villagers through rural development centres, etc.
  • To work for the all-round welfare of humanity, especially for the uplift of the poor and the downtrodden.
  • To develop harmonious personalities by the combined practice of Jnana, Bhakti, Yoga and Karma.

Sarada Devi (Bengali: সারদা দেবী) (1853—1920), born Saradamani Mukhopadhyaya, was the wife and spiritual counterpart of Ramakrishna Paramahamsa, a nineteenth century mystic of Bengal. Sarada Devi is also reverentially addressed as the Holy Mother (Sri Maa) by the followers of the Ramakrishna monastic order. Sarada Devi played an important role in the growth of the Ramakrishna Movement.  Read More: > HERE <

Endearingly known as ‘Holy Mother’, Sri Sarada Devi, the spiritual consort of Sri Ramakrishna, was born on 22 December 1853 in a poor Brahmin family in Jayrambati, a village adjoining Kamarpukur in West Bengal. Her father, Ramachandra Mukhopadhyay, was a pious and kind-hearted person, and her mother, Shyama Sundari Devi, was a loving and hard-working woman.

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SURYA JYOTHI YOGA VEDANTA CENTER

Swami Krishnananda ISwami Krishnananda

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www.sivanandaonline.org

One of the senior disciples of Swami Vishnudevananda and who spent 18 years with gurus mission International Sivananda Yoga Vedanta centre as a Director in different branches. Swamiji is the author of poetry Kaliyuga Vahini in Kannada language. His poetry is coming in all major languages shortly. Swamiji is teaching yoga and Meditation and conducting Satsanga and giving spiritual guidelines to sadhakas all over the world. Swamiji is traveling across the globe in spreading Gurus message.

Sri Swami Krishnananda Saraswati Maharaj (April 25, 1922 – November 23, 2001) was a Hindu saint. He was a foremost disciple of Swami Sivananda and served as the General Secretary of the Divine Life Society in Rishikesh, India from 1958 until 2001.He was one of the most important theologians and philosophers of the 20th century. Author of more than 200 texts, Krishnananda wrote and lectured prolifically on yoga, religion, and metaphysics. His lectures, though delivered extempore (without rehearsal), were known for their structure, style and sophistication, and have been widely published in text form. The works for which Krishnananda is best known are The Realization of the Absolute, The Philosophy of Life, and The Philosophy of Religion. Read More > HERE <

Yoga is a divine knowledge taught by Rishi’s to gain Physical, Mental, Spiritual well being and to attain our Divine quality through following the eight limbs of Raja Yoga called Astanga Yoga. Yoga means union of human sole with the supreme – sole or Almighty god means join Divine & human spirit. This is a Process which liberates the human soul from the bondage of Maya (attachment to worldly things and makes the sole free from rebirth) Only Maya is a strong bondage.

The ultimate Aims of Yoga practice is to get Self –Realization to merge our tiny spark of soul in the ocean of God consiousness.To remove our ignorance due to Maya, to know our own ego, to get freedom from bondages of birth and deaths, to remain in permanent eternal peace, bliss and joy and to realize the complete ultimate knowledge of everything in the universe we should practice this techniques with devotion, faith and proper understandings . Without devotion we never reach any where in this practice.

Love yoga? Want to get started? Become a teacher?  

SURYA JYOTHI YOGA CENTRE offers an amazing range of yoga retreats and trainings for people at all levels of experience.

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Sivananda Ashram (Headquarters of The Divine Life Society) Rishikesh, Himalayas, India.

The Divine Life Society was founded by the great Saint and Sage of modern times, Swami Sivananda, in the year 1936. It was founded for resuscitating the higher values of life beyond the limitations of perceptional and cognitional evaluations of life. The Founder’s main intention was to awaken humanity towards the ways and means of imbibing in one’s life the characteristics of Ultimate Reality, veritably God-realisation.

Towards this end a vigorous disciplinary process has to be undergone by imbibing in one’s personal life the other associated values, such as the social, ethical, and austere principles, all which have to be set in tune harmoniously with everything that is considered as part of one’s life at any stage of one’s existence in this world. This is briefly the great vision of the Founder, Swami Sivananda.

All material on this website is copyright. This website is independent of the Divine Life Society.


Vedanta, Quantum Physics & Erwin Schrödinger

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> Rama Rao’s Amazon Blog <

The basic oneness of the universe is not only the central characteristic of the mystical experience, but is also one of the most important revelations of modern physics.“The most important discovery in the history of science“ -Prof.Henry Stapp, Quantum physicist.

Quantum mechanics (QM) is a set of scientific principles describing the known behavior of energy and matter that predominate at the atomic and subatomic scales. QM gets its name from the notion of a quantum, and that quantum value is the Planck constant. The wave–particle duality of energy and matter at the atomic scale provides a unified view of the behavior of particles such as photons and electrons. The notion of the photon as a quantum of light energy is commonly understood as a particle of light that has an energy value governed by the Planck constant. However, what is quantized is the angular momentum an electron can have as it is bound in an atomic orbital. When not bound to an atom, an electron’s energy is no longer quantized, but it displays, like any other massive particle, a Compton wavelength. While a photon does not have mass, it does have linear momentum. The full significance of the Planck constant is expressed in physics through the abstract mathematical notion of action. Read More: > HERE <

Erwin Rudolf Josef Alexander Schrödinger (German pronunciation: [ˈɛrviːn ˈʃrøːdɪŋɐ]; 12 August 1887, Erdberg – 4 January 1961, Vienna) was an Austrian theoretical physicist who achieved fame for his contributions to quantum mechanics, especially the Schrödinger equation, for which he received the Nobel Prize in 1933. In 1935, after extensive correspondence with personal friend Albert Einstein, he proposed the Schrödinger’s cat thought experiment. Read more: > HERE <

The Rishi’s vision – The > Rishi’s < vision of a world in which man participates in a seamless existence, indivisibly united with the universe around him, resonates through a discovery called > BELL’S THEOREM“ < . This discovery, first proposed in 1964 by the physicist John S. Bell was first confirmed by experiment in 1972 by Professor John Clauser at Berkley. It is an almost unbelievable result – unbelievable because the logical mind has great difficulty in comprehending how it can be true. Its impact on the physics community has been enormous. Professor Henry Stapp, a physicist at Berkley and an authority on the implications of Bell’s Theorem, has called it. The most important discovery in the history of science.

Erwin Schrödinger is one of the greatest physicists of 20th century was also an enigmatic figure. He was a brilliant scientist, philosopher, poet and a humanist who lead a complex personal life. He was deeply philosophical in his thoughts than any other scientist of his time, but he apparently did not make far-reaching philosophical conclusions from his work in quantum physics. He was held back because he knew there was a lack of clarity. His search for the truth never reached conclusion as his one time lover Hansi Bauer noted.

Erwin’s interest in Vedanta (one of the six schools of Hindu philosophy) and Upanishads started at a young age when he was accustomed to cold and hungry times in war-torn Vienna, but his belief in Vedanta remained the same until his death in 1961: He was a life long believer. Schrödinger was deeply influenced by the thoughts of Schopenhauer, and thus developed strong interest in Buddhist philosophy and Vedanta. He studied the works of Schopenhauer, Henry Warren, Max Welleser, Richard Garbe, Paul Deussen, Max Muller, and Rhys Davids to understand Hindu and Buddhist philosophies.

According to „Vedanta“; there exists only one universal being called the Brahman, which comprises all of reality in an undivided unity. This being absolutely homogeneous in nature: It is pure thought, which is not an attribute but the substance devoid of any qualities. The Brahman is associated with a power or a principle of illusion called Maya. As a magician creates illusion during his act, Brahman through Maya creates the appearances of the material world. Maya is the cause of the material world, and an indivisible Brahman is present in all forms of existence. The soul in reality is an infinite Brahman enmeshed in the unreal world of Maya. The unenlightened soul is incapable of looking beyond this illusion, but an enlightened soul knows the difference between its true self and the external illusory world thus paving the way for identifying itself with Brahman. This unity and continuity concept of All in One expounded in Vedanta is consistent with quantum physics where the universe is superimposed with inseparable waves of probability amplitudes. The Heisenberg uncertainty phenomenon and quantum Zeno effect is an allegory to the illusions of Maya or a prelude to the indivisible, All in One, Supreme Brahman.

In his lectures on relationship of spirit and science, Schrödinger believed that spirit is subjective and can not be subjected to objective examination. He quoted Sañkarâcârya’s commentary, Subject and Object; I and not-I are opposed to each other like light and darkness.


Where Science and Buddhism Meet PART 1, Amit Goswami, Quantum Physics & Consciousness, QUANTUM MECHANICS and THE BIBLE, The Consciousness of the Universe > What the Bleep !? Quantum Physic meets Kabbalah <

Hindu philosophers believed that ego consists of thought in its relation to God, Schrödinger wished to identify ego consisted of thought and the spirit. In a letter to Einstein, he once wrote that he doesn’t believe much in God the father, and Jesus Christ His son, and he lashed out Christian churches accusing them of gross superstition in their belief of individual souls. He continued to believe in the concept one universal being, the Brahman, which comprises all of reality in an undivided unity. Quantum physics has tremendous philosophical implications, which revolutionized modern thought in science and philosophy because it did not agree with the philosophy of materialism expounded by Newton.

Interpretation of quantum world suggested that strict determinism and predictability is not an accurate description of reality, and consciousness is an integral part of the laws of quantum physics. Quantum physical experiments conducted by Alain Aspect (to address Einstein’s EPR experimental results) showed that measurements on correlated pairs follow the quantum mechanical predictions. This result has been found even when the particles are separated by a distance such that even an influence propagated at the speed of light does not affect the result. Thus clearly denying the local realism concept of proposed by Einstein. This simply justifies the principle concept of Vedanta; that is, the reality behind the appearances of physics as an unbreakable whole. If the physical world is real, it is holistic and not merely the sum of separate parts. The wholeness created by the wave particle duality and the indivisible nature of quantum world is in agreement with Vedanta philosophy of unity or Oneness of the Brahman.

Read Full Article at Rama Rao’s Amazon Blog: > HERE < Born and raised in India, and studied and worked in US. My career began as a biochemist and I have published over 60 original research papers in peer reviewed journals in chemistry and biological sciences. I have also published over seven chapters in edited books concerning electron spin resonance spectroscopy and free radical biochemistry. Over several years I developed strong interest in cosmology and astrophysics. I am firmly convinced that nature’s work in terms of its creation of the universe and life may be understood better from quantum cosmology, particle physics, philosophy of physics and universality of consciousness.


The Real Meaning of „ADVAITA“, Vedanta

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> INTERNATIONAL CONGRESS OF VEDANTA <

> Sri Ramana Maharshi Ashram, Message No.141 <

> Advaita Vedanta, Vivekananda, Ramakrishna <

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Vedanta (Devanagari: वेदान्त, VedÄnta) was originally a word used in Hindu philosophy as a synonym for that part of the Veda texts known also as the Upanishads. The name is a sandhied form of Veda-anta = „Veda-end“ = „the appendix to the Vedas“. By the 8th century CE, the word also came to be used to describe a group of philosophical traditions concerned with the self-realisation by which one understands the ultimate nature of reality (Brahman). The word Vedanta teaches that the believer’s goal is to transcend the limitations of self-identity. Vedanta is not restricted or confined to one book and there is no sole source for Vedantic philosophy. Vedanta is based on two simple propositions: 1.) Human nature is divine. 2.) The aim of human life is to realize that human nature is divine. READ FULL ARTICLE > HERE <

Advaita Vedanta (IAST Advaita VedÄnta; Sanskrit अद्वैत वेदान्त;  is a sub-school of the VedÄnta (literally, end or the goal of the Vedas, Sanskrit) school of Hindu philosophy. Other major sub-schools of VedÄnta are Dvaita and ViśishṭÄdvaita. Advaita (literally, non-duality) is a monistic system of thought. „Advaita“ refers to the identity of the Self (Atman) and the Whole (Brahman).

The key source texts for all schools of VedÄnta are the Prasthanatrayi—the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras. The first person to explicitly consolidate the principles of Advaita Vedanta was Adi Shankara while the first historical proponent was Gaudapada, the guru of Shankara’s guru Govinda Bhagavatpada. READ FULL ARTICLE >HERE <

The Advaita Vedanta Anusandhana Kendra (Advaita Vedanta Research Center) is dedicated to increasing knowledge of the tenets of Advaita Vedanta–a philosophy and religion based on the Vedas that teaches the non-duality of the individual soul and God–as expressed by its foremost exponent Shankaracharya (whose picture you see above) and the unbroken succession of teachers descended from him.

Die Philosophenschulen – Im Anschluss an die vedische Zeit entstanden in Indien verschiedene Philosophenschulen. Einige davon akzeptierten die Veden als Autorität, diese Schulen werden als orthodox bezeichnet. Andere Schulen lehnten die Veden ab. Dies sind der Buddhismus, die Jaina-Religion und die Charvakas (Materialisten). Von den orthodoxen Schulen sind in spiritueller Hinsicht interessant:

  • Samkhya – diese Schule versucht die Welt möglichst logisch zu erklären.
  • Yoga – baut auf den Theorien des Samkhya auf und liefert eine praktische Methode.
  • Tantra – baut auf den Theorien des Vedanta, bzw. Advaita auf und liefert eine praktische Methode.
  • Vedanta – Vedanta, wörtlich Veda-Ende, bezieht sich also auf die Upanishaden. Deren Botschaft fasste Badarâyana in seinen Vedanta-Sutras äußerst knapp zusammen.
  • Den Ganzen Artikel lesen: > Yoga, Tantra – Samkhya & Vedanta <

International Vedanta Society – Vedanta is a spiritual science that shines light upon our very nature, illuminating the truth that we are all One with God, and that our souls are the divine manifestation of existence, knowledge, and bliss.

This truth is veiled beneath false beliefs that would limit us through fears, doubts and weaknesses. Vedanta uproots this ignorance thereby inviting us to embrace the truth of who we are (omnipresent, omniscient and omnipotent). This universal truth is available to any seeker regardless of religion, culture, or sex.

The core and founder of IVS is Bhagavan. His deep love and concern for others inspired him to pioneer many social welfare activities, even as a child. His passionate quest for truth led him to the holy feet of his master Swami Pavitrandaji Maharaj, and through his teachings, Bhagavan sank into the depths of Nirvikalpa Samadhi, (realization of the Supreme Self) in 1984, and Mahabhava (Supreme Godhood) in 1987. Since that time, Bhagavan has strived to help others attain and taste supreme joy and love.

The life and words of Bhagavan, through truth and love incarnate, offer a shelter for the tired and weary, who return home with peace, bliss, confidence, hope, and life.

The International Vedanta Society (IVS), was formed on November 19th, 1989 through the divine will manifesting in Bhagavan. Commencing its journey from Guwahati in the North Eastern part of India, the society has within a short span spread to various countries throughout the world, through its mediums of love and service. Realization of the Self or God is the key note of IVS. Its members and well-wishers strive continuously to radiate eternal love and bliss.

International Congress of Vedanta was established in 1986 by Professor S.S. Rama Rao Pappu in the Department of Philosophy, Miami University in order to bring together scholars specializing in Indian Philosophies and Religions from all over the world for the study and exchange of ideas and to promote research. In the past eighteen years, fifteen conferences were organized, ten of them at Miami University and five conferences were organized abroad – in Port-of-Spain, Trinidad, and in Rishikesh (Himalayas), Madras, Hyderabad and Visakhapatnam, India.

Centennial celebrations of great Indian philosophers were also held during the Vedanta Conferences – e.g. birth centennial of S. Radhakrishnan in 1988, 1200th anniversary of Sri Sankaracharya in 1990, centennial of Swami Vivekananda’s sojourn to America and his participation in the Parliament of World’s Religions in Chicago in 1992, birth centennial of J. Krishnamurti in 1995, and the 700th anniversary of sanjeewan Samadhi of Sri Jnaneswara in 1996.

Vedanta Congress welcomes for presentation in the conferences research papers in all areas of Indian philosophies and religions.

Though the first Vedanta Conference began with a narrowly focused group for the study of Vedantic texts and their interpretation, the scope of the Vedanta Congress was expanded during the years to include:

  • (a) all major schools of Vedanta (Advaita, Visistadvaita, Dvaita, Suddhadvaita, etc.), Hindu, Buddhist and Jaina Darsanas, Epics, Puranas and Dharma Sastras
  • (b) applied Indian philosophy, dealing with contemporary issues like abortion and euthanasia, war and peace, caste and race, karma and cloning
  • (c) Indian philosophical implications of recent developments in mathematics, life sciences, cognitive science, etc.

 

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ISKCON – BHAKTIVEDANTA, BHAKTI YOGA

 

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Bhakti (DevanÄgarÄ: भक्ति, Sanskrit: devotion, or portion) in practice signifies an active involvement by the devotee in divine worship. The term is often translated as “devotion”, though increasingly “participation” is being used as a more accurate rendering, since it conveys a fully engaged relationship with God. One who practices bhakti is called a bhakta, while bhakti as a spiritual path is referred to as bhakti marga, or the bhakti way. Bhakti is an important component of many branches of Hinduism, defined differently by various tradtions and schools.

The Bhagavad Gita (Sanskrit भगवद्गीता, Bhagavad GÄtÄ, „Song of God“), also more simply known as Gita, is a sacred Hindu scripture,considered among the most important texts in the history of literature and philosophy. The Bhagavad Gita comprises roughly 700 verses, and is a part of the Mahabharata. The teacher of the Bhagavad Gita is Krishna, who is revered by Hindus as a manifestation of God himself, and is referred to within as Bhagavan, the Divine One.

The content of the Gita is the conversation between Krishna and Arjuna taking place on the battlefield before the start of the Kurukshetra war. Responding to Arjuna’s confusion and moral dilemma about fighting his own cousins, Krishna explains to Arjuna his duties as a warrior and prince and elaborates on different Yogic and Vedantic philosophies, with examples and analogies. This has led to the Gita often being described as a concise guide to Hindu theology and also as a practical, self-contained guide to life.

Maharishi Mahesh Yogi describes it as a lighthouse of eternal wisdom that has the ability to inspire any man or woman to supreme accomplishment and enlightenment.During the discourse, Krishna reveals His identity as the Supreme Being Himself (Svayam Bhagavan), blessing Arjuna with an awe-inspiring vision of His divine universal form.

The Bhagavad Gita is also called GÄtopaniṣad, implying its having the status of an Upanishad, i.e. a Vedantic scripture.Since the Gita is drawn from the Mahabharata, it is classified as a > Smṛti text < . However, those branches of Hinduism that give it the status of an Upanishad also consider it a śruti or „revealed“ text. As it is taken to represent a summary of the Upanishadic teachings, it is also called „the Upanishad of the Upanishads„. Another title is mokṣaśÄstra, or „Scripture of Liberation“. Read More: > HERE <

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 > Bhagavad Gita as it is <

Bhagavad-GÄtÄ As It Is is a translation and commentary of the Bhagavad Gita by A.C.Bhaktivedanta Swami Prabhupada, founder-acharya of the International Society for Krishna Consciousness (ISKCON). It is known amongst other translations of the Bhagavad Gita for its strong emphasis on the path of bhakti yoga above all others, in line with the Gaudiya Vaishnava tradition of Caitanya Mahaprabhu. The book has been widely distributed, largely through promotion by the modern Hare Krishna movement. It was first published in 1968 by Macmillan Publishers, with an unabridged edition in 1972. It is now published by The Bhaktivedanta Book Trust and is available in nearly sixty languages. Read More: > HERE <

It is believed that > Prabhupada’s  < most significant contribution are his books Within the final twenty years of his life Prabhupada translated over sixty volumes of classic Vedic scriptures (such as the Bhagavad Gita and the Srimad Bhagavatam) into the English language. For their authority, depth, and clarity, his books have won praise from professors at colleges and universities like Harvard, Oxford, Cornell, Columbia, Syracuse, Oberlin, and Edinburgh, and his Bhagavad-GÄtÄ As It Is was published by Macmillan Publishers, in 1968 and unabridged edition in 1972 and is now available in over sixty languages around the world and some other books by Prabhupada are available in over eighty different languages.

Bhaktivedanta Book Trust was established in 1972 to publish his works, it has also published massively researched multivolume biography, Srila Prabhupada-lilamrta, that in opinion of Larry Shinn will „certainly be one of the most complete records of the life and work of any modern religious figure“. Prabhupada reminded his devotees before his death that he would live forever in his books, and through them would remain present as a spiritual master or guru. Prabhupada had instilled in his followers an understanding of the importance of writing and publishing not only with regard to his works, but also their own initiatives. His early disciples felt Prabhupada had given them Back To Godhead for their own writings from the very start.

Bhakti Yoga – The Bhagavad Gita introduces bhakti yoga in combination with karma yoga and jnana yoga, while the Bhagavata Purana expands on bhakti yoga, offering nine specific activities for the bhakti yogi.

Bhakti in the Bhagavad Gita offered an alternative to two dominant practices of religion at the time: the isolation of the sannyasin and the practice of religious ritual. Bhakti Yoga is described by > Swami Vivekananda < as “the path of systematized devotion for the attainment of union with the Absolute”. Read More: > HERE <

WHAT IS BHAKTI YOGA ?

 

Bhaktivedanta, Share your Care, Eye Camp

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Bhaktivedanta Hospital, Mira Road, Mumbai is once again conducting a free cataract surgery camp at Barsana village, Mathura Dist, U.P. Barsana Eye Camp is an annual feature since 1992. Every year we screen more than 2000 patients and deserving cases are operated for cataract. Barsana is surrounded by a cluster of 120 villages. The villagers here are extremely poor and could barely afford one square meal a day. There are no medical facilities in this cluster. Due to their extreme poverty and lack of medical facilities they prefer to lead a life of blindness due to cataract. Bhaktivedanta Hospital takes lot of efforts to provide them modern and quality services. This year the Bhaktivedanta Hospital will conduct the camp from 31st January to 7 February 2008. All the required equipments, medicines, lenses, surgical items, Operating microscopes etc are transported from Mumbai to Barsana.

The team of volunteers from Bhaktivedanta Hospital and congregation devotees from ISKCON, Chowpatty put their efforts together to build a fully equipped, modern and sterile operation theatre in the primary health center at Barsana. This year the team consists of 12 qualified and well known Ophthalmologists from Mumbai, more than 30 MBBS doctors, 5 Nurses and around 150 volunteers from various fields who all take a break from there respective engagements and make themselves fully available for the camp working for more than 10hrs a day without expecting anything in return.

BARSANA EYE CAMP 2010

 Special featurees of the camp:

  • Detailed preoperative examination of the eye.
  • Advanced imported German Zeis operating microscopes are used.
  • Sterilization standards and the protocols involved are of very high standards.
  • Suture less surgery for cataract removal with implantation of intra occular lense in each patient.
  • 24 hrs. post-operative care before discharge.
  • Immediate post operative follow up camp after 4 days of discharge.
  • Final follow up after 40days of discharge.
  • Patients receive post-operative medicines for 40 days along with 1 blanket and black goggles totally free of cost.
  • Wholesome lacto-vegetarian food for the patient and 1 relative till the patient is discharged completely free of cost.
  • All the patients and relatives are treated with great love irrespective of their cast, creed and financial backgrounds.
  • Children, One-eyed patients and patients requiring specialized care, who cannot be operated in the camp setup are brought to Bhaktivedanta Hospital in Mumbai, are admitted, operated and sent back to Barsana, free of cost. Over 30,000 screened & 3000 plus operated Yet millions remain to be reached. Due to the overwhelming response and dire need of the villagers we also conduct dental camp during the same period at Barsana.
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Yoga, Tantra – Samkhya & Vedanta

 

Ein Überblick

Yoga, Philosphie, Literatur & Systeme

 Samkhya & Vedanta

 

Nach dem vedischen Zeit, die mit der Abfassung der Upanishaden ausklingt, beginnt in Indien im ersten vorchristlichen Jahrtausend ein Zeitalter, in dem verschiedene Philosophenschulen populär werden. Eine dieser Schulen heißt Sâmkhya, wörtlich: das, was sich auf Überlegung, Berechnung, Aufzählung bezieht. Die Weltanschauung des Sâmkhya ist von radikaler Nüchternheit und verzichtet auf Vorstellungen von Gott und Schöpfer.

 

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tejo bindu upanishad- Teil II, vedanta …

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Die tejo-bindu („Ausstrahlungs-Punkt“) – upanishad hat sechs Kapitel mit insgesamt 465 Versen. Anscheinend sind die Kapitel 2-4 und 5-6 einst zwei selbstständige Texte gewesen. Nur das erste Kapitel und der Anfang des fünften rechtfertigen mehr oder weniger den Titel dieser upanishad, während die anderen Sektionen den vedantischen Nondualismus darlegen und mit der Mantra Yoga Praxis direkt nichts zu tun haben.

Der Leser wird ermahnt, über den „Schwan“ (hamsa) zu meditieren (man beachte hier vielleicht auch den „Schwan“ in der ayurvedischen Pulsdiagnose), womit hier das transzendente Selbst jenseits der drei Bewusstseinszustände des Wachens, Träumens und Schlafens gemeint ist. Der anonyme Verfasser dieses Werkes macht einen 15-gliedrigen (panca-dasha-anga, geschrieben pancadahsanga) Yoga mit Regeln geltend, der so aussieht:

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tejo bindu upanishad- Teil I, vedanta

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… und der Dualismus des klassischen Yoga des Patanjali

pakriti-laya: Die Erfahrung der ekstatischen Einheit, wie in nachfolgender Passage der tejo bindu upanishad formuliert, steht im Mittelpunkt der upanishadischen Weisheit. Die Weisen der frühen Upanishaden waren die ersten, die ausdrücklich und voll beseelten Enthusiasmus über solch überwältigende Realisierung sprachen. Ihre nondualistischen Einsichten fanden bei den späteren Weisen des Vedanta ein vielseitiges Echo. Für sie war, genauso wie für ihre Vorläufer die Metaphysik ein Versuch, eine rationale Erklärung für jenes „Etwas“ zu finden, das sie als lebendige Wirklichkeit erlebten – das Eine Sein, das Eine Wesen, atman oder brahman genannt.

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Advaita vedanta-Brahma Sutra Bhashyam; Pada 1

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Advaita-Vedânta

monistische (=nicht-dualistische) Veden-Vollendung (bzw. Upanishad-Interpretation)

Brahma-Sûtrâ-Shânkara-Bhâshyam

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