Search results for kashmir shivaism (5)
SONGS ON YOGA of the MahÄrÄṣṭrian NÄth Yogis
> Shri Jnandev’s Anubhavamrut: The Immortal Experience of Being <
( One of the Mystic Poet´s of Mahasastra )
> GORAKSHANATH – Origin of Hatha Yoga <
> THE MEDEVIAL SAINTS OF INDIA <
www.proyoga.de – Meine wissenschaftliche Arbeit
Zur Zeit des indischen Mittelalters wanderten in weiten Teilen Indiens und Tibets tantrische Mystiker umher, die Nathas, Nathayogis oder Nathasiddhas genannt wurden. Sie praktizierten und lehrten Hatha- und Kundaliniyoga und hatten großen Einfluss auf das religiöse Leben der Menschen.
In meiner Doktorarbeit habe ich die Lehren und Praktiken dieser Yogis untersucht. Als Textgrundlage dient hierbei ein Werk aus dem ca. 13. Jahrhundert, das Vivekadarpana, wörtlich ‚Spiegel der unterscheidenden Betrachtung‘. In diesem recht umfangreichen Werk (21 Kapitel) wurden die Lehren aus unterschiedlichen philosophischen Schulen, Konzepte und Praktiken diverser tantrischer und yogischer Traditionen, sowie viele mythologische Vorstellungen zusammengetragen.
Die in diesem Werk behandelten Themen sind u.a. ‚das Absolute Bewusstsein‘, ‚die Einzelseele‘, ‚der feinstoffliche Körper‘, ‚die Mikro-Makrokosmos-Korrelation‘, ‚die Guru-Schüler-Beziehung‘, ‚der Siddha‘, ‚der Hatha-Yoga‘, etc. Da sich das Vivekadarpana an den Sadhaka, also den praktizierenden Yogi, richtet, ist es jedoch nicht nur ein philosophisches Werk, denn nach Auffassung der Nathayogis vermittelt Information allein noch keine Erkenntnis oder Einsicht, ganz zu schweigen von einer Transformation des Menschen zum höchsten, allumfassenden Bewußtsein, dem angestrebten Ziel der Nathayogis. Daher ist das Vivekadarpana auch ein praktisches Yogalehrbuch, in dem Ratschläge und Anweisungen zur Yogasadhana (spirituelle Praxis) ihren Platz haben.
Meine Doktorarbeit ist bei der Universitätsbibliothek Heidelberg elektronisch veröffentlicht. Mit der Adresse www.ub.uni-heidelberg.de/archiv/2113 gelangen Sie auf die Hauptseite meiner Veröffentlichung. Hier werden Sie u.a. den Titel und eine kleine Zusammenfassung meiner Arbeit in Englisch und Deutsch vorfinden. Die Doktorarbeit selbst befindet sich in den aufgeführten 32 pdf-Dateien, die Sie downloaden können.
Kashmir Shaivism and the Natha Tradition is related.
by > Matsyendra Nath < :
A number of Indian scientists and Nathas believe that in a system Krama the guru Maheshvarananda, known for his text „Mahartha-manjari“, is Gorakshanath, who is a founder of the Natha Tradition. Besides, everyone knows that Abhinava Gupta mentions Matsyendranath (who is the guru of Gorakshanath) ein Sri Tantraloka as his guru. He also mentions Shambhunath in Tantra-sara as his guru. Shambhunath is not only the main guru of Abhinava Gupta, but he is also known as a guru in the Natha Sampradaya. Kashmir Shaivism synthesized in itself a lot of tantric and shakta methods that had found their place in the Natha Tradition. Guru Gorakshanath also put an emphasis on the inner essence of these teachings, seeing in them a unity of their mystical experience.
Abhinava Gupta as like Gorakshanath, taught one method or the exact methods without method „anupaya”. All other „upayas“ is agents for different types of practitioners. Nathas have the same, all the texts say that there is no Raja Yoga without Hatha and vice versa, there is no difference between Shiva and Shakti.
According to the terms the Nathas much borrowed from Siddhanta of Kashmir Shaivism. Probably, many followers Kashmir Shaivism migrated from Kashmir, dissolved in shakta, natha and buddhist schools. As in the Kashmir Shaivism, in the tradition of Gorakshanath each following tattva contains that from which it emerged itself. Five Shakti, described in one of the major works of Natha Sampradaya (Siddha-Siddhanta Paddhati), identical to those of Shakti, which are described in the tradition of Kashmir Shaivism: Nija-sakti is Chitti-shakti, Para-shakti is Ananda-shakti, Apara-shakti is Ichchha-shakti or Sadashiva tattva, Sukshma-shakti is Jnana-shakti or Ishvara tattva, Kundalini-shakti is Kriya-shakti or Shuddha-Vidya tattva. Three „upayas“ can be correlated as follows: anava with the mantra-yoga and hatha-yoga, shakti with laya-yoga, and shambhava with raja-yoga. The difference is that instead of detailed analysis Suddha and Suddha-ashuddha tattvas the Nathas pay more attention to the theory of the body of Vishesha-purusha and Vyashti-Pinda, but on the other hand, the theory of 6 tattvas is acceptable to nathism.
The > Pratyabhijnya < very close to a doctrine of Nathas, many gurus say that nathism once dissolved and kept in itself a lot of Kashmir Shaivism, such as the principle of Nirupaya by grace (anugraha) of Guru or by shaktipat, etc.
SONGS ON YOGA: texts and teachings of the MahÄrÄṣṭrian NÄth Yogis: Welcome to the Department of Indian and Tibetan Studies at the Asien-Afrika-Institut
The Asien-Afrika-Institut, situated in the heart of the city, provides students and researchers with ideal circumstances in which to study a multitude of languages and cultures. Read More: > HERE < ,
GPIW Summary Report, Sufi Yogi Dialogue
> Himalayan Yoga Tradition Rishikesh, India <
> Sufi-Yogi Dialogue Summary Report <
Sufism or taṣawwuf (Arabic: تصوّف), also spelled tasavvuf according to the Persian pronunciation, is generally understood to not be a distinct sect of Islam, but the inner, mystical dimension of Islam.A practitioner of this tradition is generally known as a ṣūfÄ (صُوفِيّ), though some adherents of the tradition reserve this term only for those practitioners who have attained the goals of the Sufi tradition. Another name used for the Sufi seeker is Dervish. Classical Sufi scholars have defined Sufism as „a science whose objective is the reparation of the heart and turning it away from all else but God.“ Alternatively, in the words of the renowned Darqawi Sufi teacher Ahmad ibn Ajiba, „a science through which one can know how to travel into the presence of the Divine, purify one’s inner self from filth, and beautify it with a variety of praiseworthy traits. Read More: > HERE <
From January 27th to February 1st, 2010, Hindu and Muslim religious leaders from India, Pakistan and Afghanistan met to explore how they could work more closely to form a spiritual alliance to ease tensions, counter extremism, and set a new tone for the region. The Sufi-Yogi Dialogue took place in a land famous for spiritual seers and sages, Rishikesh, on the banks of the sacred Ganges River in India. Organized by the Global Peace Initiative of Women, the Dialogue was facilitated by Dena Merriam, GPIW Founder and Convener, along with Swamini Pramananda, and hosted jointly with Swami Veda Bharati of the Swami Rama Sadhaka Grama and the Association of Himalayan Yoga Meditation Societies International.
GPIW Summary Report – Sufi Yogi Dialogue
Coming to the One through the Many
From January 27th – February 1st, 2010
the Global Peace Initiative of Women brought a delegation of
Hindu and Muslim spiritual leaders from India,
Afghanistan and Pakistan to form a spiritual alliance
On the banks of the sacred river Ganga
in Rishikesh, India
During the course of the four days, leaders from the Sufi and Yogic traditions spoke in great depth about the common ground between them and expressed great interest in learning more about each other’s practices and forming a new partnership for peace. The gathering was not a typical interfaith meeting as the leaders came together to explore a much deeper engagement, to re-discover and strengthen their ancient shared spiritual roots as a means to meet the contemporary challenges of the region and begin to resolve present-day conflicts between the two great cultures of Hinduism and Islam.
The Sufis and Yogis in particular were chosen for this ground-breaking dialogue because they represent the mystical core of the Islamic and Hindu traditions respectively. As such, they are especially suited to distilling the common essence of unity, the direct experience of the Divine, at the heart of both religions – and perhaps ultimately of all religious experience. Tapping into this inner source of unity, common to all spiritual paths at their innermost level, has the potential to guide us to outer unity in our crisis-torn world. It is in this deep meeting at the essential core of our Being that we can best experience our true identity with the Divine, which can then serve as a fulcrum for global healing and harmony.
The Hindu leaders represented Yogic, Vedantic and Kashmiri Shaivite traditions from different parts of India, while the Sufi leaders represented orders in Pakistan and Afghanistan, as well as Kashmir in India.
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SAVE A SMILE & DIE Kashmir Shivaiten im Himalaya Gebirge <
SUFI POETRY – The appeal of Sufi poetry is universal, great Sufi Poets such as Rumi, Hafiz and Omar Khayyam are appreciated by both Sufi’s and non Sufi’s alike. This is because their poetry expresses the universal aspirations of spiritual seekers .
More interesting Articles, Contacts about Islam, Medicine, Sufi Arts and Culture:
(mehr …)
The Global Peace Initiative of Women
> Global Peace Initiative of Women <
Global Peace Initiative of Women (GPIW) is an international network of women and men spiritual and community leaders. The group was founded on the belief that women today have a unique contribution to make in finding alternatives to violence. GPIW also places a special emphasis on building interfaith understanding and developing leadership in young community leaders worldwide.
GPIW is located in New York and was founded in 2002 at the Palais des Nations in Geneva. Dena Merriam is the founder and convener. The co-chair is Joan Chittister, a dissident Roman Catholic nun. Read More: > HERE <
The Global Peace Initiative of Women (GPIW) was founded by a group of women religious and spiritual leaders to provide a global platform through which women and men, working in partnership, can foster the spiritual values of global unity, peacebuilding and the development of all the peoples of the world.
GPIW is an international network of women and men who come together to tap our collective spiritual wisdom to stimulate reconciliation and healing in areas of conflict and post-conflict, and to deepen understanding of oneness, compassion and the principles of ahimsa (non-harm) as central tenets of life. We believe that a shift in consciousness is needed, a change in heart and mind, if we are as a global community to meet the challenges of climate change, environmental degradation, poverty and hunger, violence and conflict.
Central to our work is the belief that the feminine qualities of wholeness, inclusion, and integration have a vital role to play in facilitating this shift and bringing greater balance to our world. Thus we make great effort to draw upon the resources of women spiritual leaders as we seek to empower these vital qualities.
Our work aims to foster respect for all peoples on Earth and for the Earth’s natural environment. We highlight humanity’s shared values, even as we profoundly appreciate the diversity of human culture and belief. We realize the importance of transmitting such values to the next generation. Thus, in our sacred work, we place special emphasis on tapping inter-spiritual wisdom and developing leadership in young adults around the world, listening to the perspectives of all as we seek together to create a more caring and compassionate world community.
Our Beginning – The Global Peace Initiative of Women has its beginnings in the process that led up to the first summit of religious leaders held at the United Nations in New York in 2000, the Millennium World Peace Summit of Religious and Spiritual Leaders. During the planning for that summit, it became clear that very few of the religious leaders invited to speak at the UN would be women. And indeed this was the case. During the Summit, the political and institutional issues surrounding religion came into play. In frustration, the women came together and called for a followup meeting to focus on what they had come to the UN to do – to explore how they could contribute to reconciliation and healing in areas of conflict and tension.
This meeting took place two years later at the Palais des Nations in Geneva with over 600 women from over 70 countries, and from this summit the Global Peace Initiative of Women was formed.
Welcome to the Newsletter from www.SriAnandamayiMa.org :
The festival of Maha Shivaratri (the great night of the worship of Lord Shiva) was celebrated in the Omkareshwar Ashram with great joy. Many devotees came from Indore and with our ashram visitors and school children, the celebration and worship went on into the night before the presence of Baba. Wonderful peace and blessing were experienced by all.
The ashram received an invitation to a conference sponsored by the Global Peace Initiative for Women (> see www.GPIW.org <) to promote a dialog between Sufis and Yogis.
Swami Mangalananda was sent as a delegate and speaker. There were prominent Sufis from Afghanistan, Pakistan, Iran and India present, and many Yogis and Swamis from India.
In the proceeding discussions, many common practices and beliefs were discovered between the two groups which promoted a deep feeling of unity and brotherhood. The final day many practical talks were held on what the two groups can practically do to help the uplift of world consciousness, and spread the unity discovered to their respective groups. It was a highly successful and unifying event and all present vowed to meet yearly to continue the dialog.
As always, we end with Ma’s comforting words: „Your sorrow, your pain, your agony is indeed my sorrow. This body understands everything.“
- DEIN AYURVEDA NET: Articles about Islam, Medicine, Sufi Arts and Culture:
- Yoga, Bhakti Movement, Sufism, Islamic Arts and Culture
- Islamic Plant Medicine and History
- Die Kashmir Shivaiten im Himalaya, Zentrum Interkulturell
- Omkareswhar, Schulprojekt, Bhajans, Kirtan Lieder der Freude und Liebe
- Omkareshwar, Shiva PURANAS, 12 Seats of the Lord
- Kashmir Overseas USA, Save A Smile Project, Hospital Research Center
- UNESCO, Shiva Puranas, Maha Puranas, World Digital Library
- BYO – Österr. Yoga Verband, Austrian Yoga Alliance: www.yoga.at – “ Eintreten in das Göttliche Bewusstsein“ – Die Spiritualität des kashmirischen Shivaismus.
- SHAMBALA SUN – GPIW at UN at Climate Change
- GPIW – Charter For Compassion
- Kashmir: Sufis, Saints and Shrines
- Hazrat Nasir Mohammed Fakir Soofi Alquadri
- Mowlana Jalaluddin Rumi
- SUFI POETRY – The appeal of Sufi poetry is universal, great Sufi Poets such as Rumi, Hafiz and Omar Khayyam are appreciated by both Sufi’s and non Sufi’s alike. This is because their poetry expresses the universal aspirations of spiritual seekers .
- Music of Kashmir
- Dhwani Kathak Dance, Music Academy
- Meet Kashmir Sufism Society , friends and Studies at fb <
- Meet Kashmir Shaivaism, friends and Studies at fb <
- Meet Swami Mangalananda, friends at fb <
- Meet GLOBAL ONESS PROJECT, friends at fb <
YOGA, TREE AND OUR UNIVERSE
The Originar of Hatha-Yoga
Tree is the highest evolved form in plant kingdom. Man is the highest evolved species in Animal kingdom. Mushrooms are the best fungi visible on this planet. There is commonality of forms among all these highest evolved forms among different type of life-forms -Tree-like structure.Man is a cerebro-spinal being sheathed within a fleshy body. Most evolved form of cell is neuron that mediates consciousness is Tree-like structure. Surprisingly, most powerful thing that mankind achieved viz. atom bomb , produce Tree-like clouds after exploding on the surface.
Tree-like structure in Nature!
One can find out where else do Tree-like structure in nature exist. Pliny, the Younger linked the eruption of Vesuvius eruption in 79 A.D. with Italian umbrella pine. It is now an established scientific fact that the most powerfur process within earth, volcanic plumes that move inside earth is umbrella-shaped with a column & umbrella spinning about vertical axis( Tree-like). The most terrible force on the surface of the earth are the Tornados which are again Tree-like shapes with a column & an umbrella. Tree-like shape is found in other very powerful phenomena like lightening flashes, electric sparks, river delta, snowflakes, coral .
Tree-like structure is characteristics of every visceral system. Biologists trace this form in the mosses, lichens, shrubs, root system, mammalian lung bronchioles, cells of nervous system, veins & arteries forming cardio-vascular system. Wheresoever there are branching system, that invariably culminate in a Tree-like structure.
Tree & Fractal Geometry
In last fortnight, a brilliant paper was published in ‚Advances in Soft Computing“, under the title“Algorithms for Tree-like Structure Generation“ by Anna Romanowska, a neuro-anatomist et al. The team characterised Tree-like structure as that form which bifurcates but do not form any cycles. The team picked up the concepts of fractal geometry & fused with algorithms to create a Recurrent Algorithm. Self-similarity and repetition of sequence( iteration) is generated by a bifurcating cascade. The team concluded that if living system are generated recurrently, complex organic structures like roots, bronchial system in lungs emerge.
Now that an algorithm for Tree-like structure has been generated, it will be feasible in a decade to manufacture on mass scale silicon bronchial/ cardio-vascular/ neural system .
Before the advent of Fractal geometry by Benoit Mandelbrot during 1970s, the question of Tree-like structure had perturbed many a great minds. Hisao Honda of University of Kyoto published a paper on “ Description of the Form of Trees by the parameters of the Tree-like body“ in the Journal of Theoretical Biology, May, 1971. Honda concluded that Tree architecture maximizes flow access. He found stastitical similarity in living & non-living world, among branching in living system & geological & geophysical system.
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Morphic field & Morphic Resonance!
Tree-form is found in lower kingdom of Animal as well as Fungi. Jelly fishes or the polyp, these are invariably shaped like Trees. The colonies of proliferating marine organism replicate this form. It is interesting that jellyfishes which have no neurons & man with maximum neurons are essentially same in shape. Great Scottish biologist, Sir D’Arcy Thompson wrote in 1917 „On Growth and Form“, to analyse patterns & shapes in nature. His erudite tradition sd being carried by Rupert Sheldrake, a British biologist. He has done extensive work on the concept of morphic field & morphic resonance. By morphic resonance, he explains the influence of Like upon Like by which a connection among similar fields is established. He has shown in his work example of crystallization. It is very difficult to crystallize a new compound for the first time. Once it is done, a morphic field emerge. It is easier next time if someone does elsewhere in the world. There is a cumulative influence & it gets easier & easier to crystallize the compound. There is an accelerated rate of crystallization . Similarly, in learning among rats, this phenomena has been experimentally confirmed. It is difficult for a rat to pass through a maze for the first time. But, once a rat does this, another rat elsewhere does it much easily. And with each learning , there is spontaneous spread of new habits. For Sheldrake, evolutionary spread of new habit is not genetic but depends on a kind of collective memory due to morphic resonance.
This can be easily comprehended in case of human. It was very tough to manufacture clock or VCD or computer. More people are manufacturing, easier it is getting to manufacture. Watches, transistora & VCDs are now cottage industry. Who knows in future, robotics will emerge as similar kind of easily handled industry and there will be garages in every nook & corner of city to repair robots or even remodell robots by neighbourhood mechanic.
Sheldrake further proposes the concept of the „Memory of Nature“. Habits of nature depend on non-local similarity reinforcement. Through morphic resonance, the pattern of activity in self-organizing system are influenced by similar patterns in the past. He brings back the idea of Carl Jung‘ collective unconscious.
Examining Growth of Tree-Form!
I find the concept of morphic resonance appealing. That can explain this frequent recurrnce of similar pattern in nature. If we ponder over the shape of DNA & its future. The fluid around earth’s inner core creates a helical movement and generates magnetic field. The geodynamo of the earth is a self-replicating system that help explain the continuity of magnetism in earth’s core , otherwise it would have dissipated within 20,000 years. Now, the transformatory biological molecule,DNA, is helical as well as self-replicating. Within geo-physical processes, we know that Tree-like plumes are created. Now, this geophysical structure resonates throughout future evolution of biological world. For every plume within, there is a tornado on the surface. This first form of powerful process recurs at the level of the most developed categories at various levels, may it be fungi, or plants or animals or cells. And, that form recurs in even man-made powerful processes like atomic explosions.Upon visualizing this sequence, I can very well predict that the most successful biological robots or most efficient spaceship for planetary travels would have Tree-like architecture. Our Discovery spaceship is a poor materialization of that critical architecture.
Tree & bifurcation!
This Tree-like structure itself is generated by recurrent self-similarity which results due to behaviour of a dynamic system. Now, the chaos theorists have worked out very well that how in a dynamic system , a stage of crisis is set in and at the point , there are two possibilities for the system to transform. Sometimes, the system oscillates between two possibilities as found in certain chemical clocks extensively investigated by Nobal laureate Ilya Prigogine.Most of the times, the branches grow further and then bifurcate. This is iteration of self-similarity that later results into Tree-like structures.
If this kind of bifurcaing iteration is fundamental to our changing Reality which is dynamic, and there is morphic resonance, one can draw the contours of this phenomena of emergence of Tree-like structure at a higher level.
End of biological evolution!
The bifurcation, that determines DNA-replication to cell-division, has finally achieved its destiny in the biological world in the form of Human beings. We are the highest biological form and the biological evolution has now concluded. There is no further scope of biological evolution beyond us.Perfect biological bifurcating branching system has been achieved. Our lungs, our cardio-vascular system, neural system .. everything has emerged as mere consequence of cascading bifurcation. Surprisingly, we have greater number of most evolved cells viz. neurons (200 billions) which themselves replicate own form at macrolevel. The cerebro-spinal system is a magnified neuron. We are the only animal to walk on 2 legs. Penguins do perform but lack other binarities. We have two legs, two hands, two nostrils, two ears, two testicles, two mammary glands, two eyes, two kidneys, two hemispheres in brain, two atrium, two ventricles in heart, two excretory points, two lips, two jaws. Our thinking pattern is also binary. Our categories are in twos- good/bad, high/low,sacred/profasne, self/other… We donot yet understand that this duality in thought is rooted in hemispheric brain or in fractal geometry. There is no more bifurcation & branching possible in bodily architecture of human beings. This is the end-point of biological evolution. Now, mankind is on verge of developing biological robots & higher order machine consciousness therby imbuing consciousness to physical world bypassing the biological evolution. We are becoming the co-creator of the Universe as well as agent to accelerate self-consciousness of physical matter in the universe.
Trees are our cousin!
Now, the issue of Tree-like structure resonates into our collective psyche. Tree is the source of wisdom, healing, nourishment, power. Bible myth has Tree . Newton discovered moodern science sitting under an apple Tree. Buddha discovered non-theistic self-awareness sitting under a peepul Tree. In Tibetan tradition, powerful meditation requires visualizing Tree of lineage with various Gurus on different branches. These kind of visualization has transformative effect on our consciousness. In every culture, Tree occupies a significant position in rituals & mythology. We feel special feeling with Tree. Our romantic mood, our wisdom, contemplative mood, aesthetic mood.. orbit around physical & metaphoric Tree. Tree have power to transmit some kind of healing power to us. Tree are the source of healing body through fruits & herbal medicine . Tree heals our body, mind as well as soul, if any. The processes involved may be a kind of morphic reonance that vitalizes self-similar cardio-vascular, respiratory & neural system.Trees are our morphic cousins. We feel guilty & hurt when trees are cut or when those are under environmental threat.
Future?
One thing is certain. Future robots & spaceships which would be most efficient to survive would have Tree-like architecture. We would have very little to do with blooming of age of nanotechnology, biotechnology & Artificial intelligence. Successful creation of algorithm for Tree-like structure has made it more likely that artificial human organs can be manufactured at industrial level. When death will be conquered after successful download of Memories & large scale diffusion of bionics, We would have enough time to resonate with biological Trees in solitude & steer mankind towards a spiritual evolution as biological evolution from DNA-pathway has reached a dead end!
(Niraj,1.11.2009)
PREM NIRMAL: TRIPURA RAHASYA RETREAT
www.sriramanasevaashram.blogspot.com
TRIPURA RAHASYA RETREAT
The Mystery beyond the Trinity
www.premnirmal.com
Tripura Rahasya was considered by Bhagavan Sri Ramana Maharshi as one of the greatest works that expounded advaita philosophy. He often quoted from it and regretted that it was not available in English. As a consequence Sri Munagala Venkataramaiah (now Swami Ramanananda Saraswathi) took up the work of translation in 1936 as another labour of love, adding just one more English translation to his already extensive store. This was first published in parts in the Bangalore Mythic Society’s Journal (Quarterly) from January 1938 to April 1940 and afterwards collected into book form, of which five hundred copies were printed and privately circulated. The Asramam has since taken over the copyright and made it one of their official publications.
Mahavidya in Hinduism, Shaktism: > Here <
DATTATREYA UPANISHAD: > Here <
Tripura Rahasya was considered by Bhagavan > Sri Ramana Maharshi < as one of the greatest works that expounded > Advaita philosophy <. Tripura literally means the three cities. They are the states – Jagrat (waking state) – Svapna (dream state) and Shushupti (deep sleep state). The undercurrent of consciousness in all of them, remaining unaffected, is metaphorically called the Resident Mistress by name of > Sri Tripura < . The procreative faculty generating new beings and the link of altruistic love connecting the offspring to the parent are personified in the Mother; hence the feminine termination of Tripura. „The way to transcendence“ signifies that interest in Tripura purifies the mind and creates the zeal for enquiry into the Truth. As in many of the Great Indian texts, the presentation is that of a dialogue between Master (Dattatreya) and Disciple (Parasurama). The latter conveys his doubts, one after another to His Master who responds patiently with clarity and using as great a variety of explanations as the quantity of doubts thrown at him. Slowly but surely, He destroys his Disciple’s every doubt and misconceptions thus revealing the Truth beyond all states: the Stateless State.
During this retreat we will practice Chakrodaya Dhyan with sandhikal jagrukta, Suprashant Pranayam, Nirmal Kriya with Nirmal Mudra to dive deep in Meditation to explore the unknown and unknowable. Also we will have many insights form Tripura Rahasya to contemplate! Because of the intensive nature of this retreat, no. of participants is limited to a small group. Entry to this camp is on first come first serve basis. Senior citizens having problems of movement will be given rooms on ground floor near conference room.
This retreat is an ideal combination “Dhyan – Gyan – Bhakti” (Meditation – Understanding – Devotion) that will help you to settle your understanding of the process of Enlightenment and Ascension. We will practice various methods of meditation and contemplation to internalize Tripura Rahasya that will help you to sustain enlightenment. Please note that this retreat is only for those who have a strong desire to learn, grow and walk the path to sustained enlightenment. Those who have attended ADP Camp and /or have background of Kashmir Shaivism are most welcome.
Please note that there are no eligibility criteria for this camp. All sincere seekers of truth who are ready to dive deep within and explore the unknown are welcome. Those seekers who had Satori experience or Enlightenment experience in past are welcome to learn further on how to sustain the enlightenment.
This retreat will be personally conducted by Guruji Prem Nirmal. To know more about Guruji explore www.premnirmal.com
To register for this event, ask for the registration form and detailed leaflet by mail to pdnirmal@gmail.com for any further help Call 09769543111
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